Unschooled and Ordinary - Luke 6:12-16 - October 16, 2022

 Luke 6:12-16 Unschooled and Ordinary

Good morning! Turn with me in your Bibles to Luke chapter six, today we will be looking at verses 12-16, and that’s on page 862 in the pew Bibles.

The passage that we are going to be looking at this morning is, I think, one of the most encouraging passages of Scripture, but it only is that if you stop to think about it for a minute. On the surface it might seem to be purely factual and even just another one of the Bible’s lists of names. It is that, but let’s take the time to appreciate it for what it is and instead of just letting our eyes roll over it in order to get through the book and say that we’ve read it let’s stop and consider what it is the Lord is saying here and what that might possibly mean to us as we apply the principles that the Lord has given us here.

Let’s look at it together.

12 In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

Let’s pray.

Now, quick quiz: what was the main topic of our sermon last Sunday? The Sabbath and Sabbath rest.

How does that relate to the first thing we see Jesus doing in this short passage? Jesus went to a solitary place, to the mountain, and He prayed all night to God.

This is Jesus, the Son of God, One with the Father and with the Spirit, spending the night in communion with them in prayer. How does that relate to Sabbath?

Here we see Jesus’ definition of true Sabbath rest at work. Jesus finds rest in communion with God that the earth simply cannot give. No amount of laying around doing nothing, nor sleeping can give the kind of rest that the Father can give through prayer.

This is the wisdom of Christ and He offers it here as an example to us. We have trained ourselves to constantly and consistently crave entertainment, spending a half an hour in prayer is difficult if not impossible for us, but here Jesus offers the way to the rest we truly crave and desperately need.

Unplug, find a quiet place, and pray.

Now that was the principle at work in Jesus, but what was it that Jesus was praying for? Now, we can really only speculate about this but if we consider this question in the context in which it is given I think it’s safe to assume that Jesus’ prayer had something to do with the calling of the Twelve Apostles.

Jesus already knew what it was that He would be calling these men to, and who they were, and what they would need in order to fulfill that calling. I think we can get a sense of what Jesus may have prayed if we fast forward three years or so to His prayer for the Apostles in John 17:6-11.

6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.

Up until that morning the Twelve were just disciples like all the others that were following Jesus, but on this day He called them Apostles. So what’s the difference?

I’ve been trying to only refer to them as disciples up until this point in our study of Luke because that’s what they were, disciples. A disciple is a follower, a learner, a student, a pupil, but an Apostle is something very different.

An Apostle is one who is sent by another, a messenger, or an envoy, and that is exactly the work that Jesus had called these men to. He didn’t send them out immediately but taught and trained them for this work of being His witnesses and preaching His gospel to the world. And even three years of training and watching and listening to Jesus Himself wasn’t enough, they had to be filled with the Holy Spirit in order to do the work that Jesus called them to. That is a point that should not be forgotten.

It was the work of the Apostles and prophets to be the foundation of the Church according to Ephesians 2:20, and they, along with the Apostle Paul wrote the New Testament, the actual foundation of the church.

So who were these twelve men that Jesus called out of the crowd of disciples? We’ve heard some of these names before in our study of the Gospel of Luke: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor.

Now as we have already seen in our study, and the most famous example of it is here in our text, people often had more than one name, or a nickname, and some of those are recorded in Scripture. The first, of course, is Peter, also known as Simon, but he isn’t the only one on this list. Bartholomew is also known as Nathaniel, Matthew was Levi, and Judas son of James was also known as Thaddeus and is considered by some to also be known as Jude.

As we look at this cast of characters it’s important to remember exactly how they got to be Apostles. These men were not the cream that rose to the top of the wider group of disciples, with such obvious skill and wisdom and charisma and reputation, it’s no wonder that Jesus chose them. I don’t think their skill set or work experience had anything to do with it. In fact, if we look a little closer at some of these men, we may start to wonder just what kind of team Jesus was building.

Let’s start with an example that we have talked about recently in our study together, Matthew, or Levi. What do you remember about Matthew? He was a tax collector, a Jewish man collecting taxes for the Romans, considered a traitor to the people of Israel.

And now let’s contrast Matthew with Simon the Zealot. Do you know what a zealot was? Those that like to keep things a little cleaner than the New Testament truly is say that Simon was a religious zealot, really on fire for God, lot’s of religious zeal. But that isn’t what a First Century Zealot was.

Simon was nicknamed “Zelotes,” which most likely means that he belonged to a group of fanatical Jewish patriots known as “the Zealots,” whose purpose was to deliver Israel from the tyranny of Rome. They used every means at hand, including terror and assassination, to accomplish their purposes.

Does it make a lot of practical sense that Jesus would include these two guys on the same team, a Jewish Roman sympathizer and a fanatical Jewish patriot that hated Rome? Talk about not being able to have a polite discussion about politics!

What about the contrast between Peter and Judas Iscariot. Incidentally, Iscariot was not Judas’ last name, “is karioth,” is Greek for, “from Karioth,” a town in southern Judah.

Judas had all the qualifications, he was well connected, he was good with money, a natural leader, he should have been our guy! Contrast him with Peter, a brash, emotional, loudmouth, always ready for a fight and never thinking things through, and he’s consistently named first among the Apostles and Judas is always named last, and here in Luke he is named a traitor.

So what is it that is so encouraging about this text?

Years ago I served an internship in the youth program of the church I grew up in. My youth pastor had a note taped to the front of his Apple IIe, which was a computer for you kids, it said simply, “God doesn’t call the qualified, He qualifies the called.”

Jesus certainly didn’t call the most qualified, but He taught, and trained, and filled, and thus qualified these men whom He called.

John Calvin wrote, “The Aposlteship was not bestowed on account of any human merits; but, by the free mercy of God, persons who were altogether unworthy of it were raised to that high rank.”

The Apostle Paul wrote in Ephesians 3:7-12,

7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him.

Why I find this passage so encouraging is that by the same free mercy of God that Jesus called these men out of the crowd He also calls me and He calls you to be His witnesses, to preach His gospel to every creature.

I’ll close with a passage from Acts chapter four from years later after Peter and John healed a crippled man in the Name of Jesus.

5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set [Peter and John] in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” 

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.

Unschooled, ordinary men, but people could tell that they had been with Jesus.

May that be true of us too.

Amen.

The Sabbath and Its Lord - Luke 6:1-11 - October 9, 2022

 Luke 6:1-11 The Sabbath and its Lord

Good morning! We are returning to our study of the Gospel of Luke this morning so turn with me to Luke chapter six, verses 1-11, page 861 in the pew Bibles.

We are going to look at two separate accounts that Luke puts together because they both address the same principle of Jesus as Lord of the Sabbath. It’s important for us to remember that we are trying to get to the principle level of Scripture so that we can apply those principles to our own lives, moving beyond simply being rule followers to being true disciples of Jesus.

So let’s look at our text together.

On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” 5 And he said to them, “The Son of Man is lord of the Sabbath.” 

6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.

Let’s pray

So… Sabbath… I guess we ought to understand what that is before we go any further. This is a subject of some debate, not just between Jews and Christians but amongst the church as well. Just like any other theological controversy the best thing we can do is go to the Word of God for answers and ask, “What does the Bible really say about this topic?”

First of all, the word, “Sabbath,” is translated from the Hebrew word “sabbat,” a verb that means, “to rest from labor.”

If we start at the beginning, Genesis 2:1-3, we can see that God Himself provided a pattern of Sabbath for mankind to follow.

Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

God wasn’t worn out from creating everything, but instead had us in mind in establishing a pattern for us to follow for rest.

In Exodus 20:8 God made the Sabbath Law, you may recognize it as the Fourth Commandment.

8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

In Deuteronomy 5:12-15 God reminds His people of His command concerning the Sabbath.

12 “ ‘Observe the Sabbath day, to keep it holy, as the Lord your God commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day.

In the book of Isaiah the Father reminds the people through the prophet of the rewards of keeping the Sabbath, in 58:13-14.

13 “If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; 14 then you shall take delight in the Lord, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the Lord has spoken.”

Since God established the Sabbath before Abraham, and before He wrote it with His own finger on tablets of stone for Moses to deliver to Israel, God established the Sabbath for all mankind.

Now with all that background we can go back to Jesus, His disciples, and the Pharisees on the Sabbath in Luke 6.

On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?”

Let’s stop there. How were the disciples breaking the law?

First of all, they weren’t stealing grain. Deuteronomy 23:25 says, If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.

So as long as they were just plucking heads of grain to eat right there and then, not harvesting somebody else’s crops, they were ok to do so. The Pharisees knew that, everybody knew that.

So what was their problem?

The Pharisees were accusing them of not just picking heads of grain but harvesting, winnowing, and preparing a meal on the Sabbath day. Did you hear any of that in any of the Old Testament texts that I read earlier? No, it simply says to not work so you can rest. But the Pharisees added more rules to define what work is and how many steps you could take on the Sabbath in order to make sure nobody violated the Sabbath.

JJ VanOosterzee wrote, “The thirty-nine different activities [each with six sub categories] which they regarded as forbidden on the Sabbath, were an invention of trivial narrowness, not commanded by the letter of the Law, and in manifold ways at variance with its spirit. The Savior maintains the spirit of the Law precisely when He incurs in their eyes the guilt of a formal breach of the Sabbath.”

3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?”

The Pharisees would not dare accuse King David of breaking the Law because he was King David. You can read that story for homework from 1 Samuel 21. David took that bread with the blessing of the High Priest and gave it to his men because they were starving. Necessity came before ceremony for David and also for the disciples. True Sabbath breakers are those who would sacrifice men to save the Sabbath.

Alistair Begg said, “The Pharisees were burying the real Law of God under a mountain of man-made foolish traditions.”

And then Jesus goes on to make a statement that is still controversial today in verse five. 5 And he said to them, “The Son of Man is lord of the Sabbath.”

Jesus, the Son of Man, is Master of the Sabbath… Jesus is God who made the Sabbath and He is still Master of it, He is still Lord of the Sabbath.

Some have taken this statement to mean that Jesus has wiped out the Sabbath and anybody that observes the Sabbath is a legalist. I agree with Alistair Begg who said that “Jesus doesn’t cancel its use, but corrects its abuse.”

Luke gives us another example in verses 6-11.

6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.

So here again, Jesus planned to do good and the Pharisees plotted to do harm. They were the true Sabbath breakers. Filled with hatred toward Jesus they had already made up their minds about Him and nothing was going to change that. They were so concerned about Jesus breaking the fourth Commandment that they ignored the sixth Commandment, “You shall not murder.” And that’s exactly what they would do through that Roman cross.

We are not always free from guilt in this regard ourselves.

John Calvin shared two lessons we can all take away from this passage.

“First, then, let us learn from this passage to keep our minds pure, and free from every wicked disposition, when we are about to form a decision on any question; for if hatred, or pride, or anything of that description, reign within us, we will not only do injury to men, but will insult God Himself, and turn light into darkness.

“We learn also, that we ought to beware lest by attaching undue importance to ceremonial observances, we allow other things to be neglected, which are of far higher value in the sight of God, and which Christ in another passage calls, ‘more important matters of the Law’”

That passage Calvin references is Matthew 23:23-28 and stands as a warning to us to make sure we are not like this:

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel! 

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

So what do we do with the Sabbath? Is it legalistic to observe? Is it no longer applicable? Jesus said that He didn’t come to abolish the Law and the Prophets but to fulfill them.

Jesus is our Sabbath rest, so take a day off to rest and celebrate Him.

Amen.

New Wineskins - Luke 5:33-39 - October 2, 2022

 Luke 5:33-39 New Wineskins

Good morning! I’m very glad to be back with you all, we had a great time at Saint Joe’s with Andrew last Sunday but I’m very glad to be back home.

We are going to look at Luke 5:33-39, and that’s on page 861 in the pew Bibles.

One of the things that I both love and hate about Scripture is how the Lord uses it to humble me.

Nobody likes to be humbled, I hate it. But we all need to be humbled from time to time, and the Lord does that, and I love it because I know it’s from Him and He loves me.

Our passage for today is one of those passages, so let’s look at it and you can all share my embarrassment. Fortunately, this isn’t a one point sermon so there’s other things to talk about besides me!

33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’ ”

Let’s pray.

So here is Jesus with His disciples at a party. This may be the party that Levi threw after being called by Jesus to follow Him as it appears here in Luke’s Gospel, or it may be at another party at another time, it doesn’t really matter. What we know is that Jesus was at a gathering with His disciples and they were eating and drinking instead of fasting and somebody questioned Jesus about it.

So let’s start with the basics, what is fasting? Simply put, fasting is the purposeful denial of food for a time as a religious duty, going without food for spiritual benefit.

When I was a youth pastor we had an event every year called the 30 hour famine where we would fast for 30 hours and used it as a fundraiser for starving kids in Africa. I’m not sure there was a lot of spiritual benefit but we always had a lock-in and we had a good time.

So does the Bible command us to fast? 

In the Old Testament there was only one command to fast and that was on the Day of Atonement from Leviticus 23 but in the New Testament there is no command to fast, no requirement for fasting. The early church did practice this discipline as we can see in the book of Acts but it was not a requirement.

Jesus Himself gave guidelines for those that do fast in Matthew 6:16-18.

“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.”

Is Jesus commanding His followers to fast? Nope. Is Jesus forbidding His followers to fast? Nope.

He is reminding us that fasting is between us and the Lord not as a show of spiritual greatness for those around us to see and admire. He’s saying, if you fast keep it to yourself, it’s between you and the Father.

The disciples of John and the disciples of the Pharisees didn’t have the freedom that Jesus taught His disciples. They had regular fasting days and specific times every day that they had to pray and they were seen as the more spiritual people in their culture. So when Jesus comes along the expectation was that he and His disciples would be even more spiritual and disciplined than John the Baptist and the Pharisees and all their disciples, but here He was eating and drinking!

34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.”

A couple of things to notice here: Jesus refers to Himself as the Bridegroom and this is a reference to a statement made by John the Baptist himself as recorded in John 3:29-30,

29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”

Jesus is the Bridegroom and the church is His bride, it’s a beautiful picture of love and dedication, of commitment and service.

The second thing to notice in this statement is when Jesus says, “The days will come when the bridegroom is taken away from them, and then they will fast in those days.”

The phrase, “taken away from them,” can also be rendered, “torn away from them.” This is the first time in the Gospel of Luke that Jesus intimates His coming bloody death on the cross.

When those days came, there certainly was fasting among the disciples. But while He was with them it wasn’t a time for fasting but for feasting! Fasting is associated with mourning but feasting with celebration. What Jesus and His disciples were doing was the right thing, celebrating that Messiah had come!

As it turns out, the rules that the religious leaders had put in place to govern the people and their religion was off base and empty anyway and it had been for a long time. Isaiah 58:1-10 describes this tension between the empty religious ritual and the true fasting that the Lord delights in.

“Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins. 2Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God. 3‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. 4 Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. 5Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the Lord? 6“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? 7Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? 8Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the Lord shall be your rear guard. 9Then you shall call, and the Lord will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, 10if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.

The fast that the Lord chooses sounds an awful lot like: “Love your neighbor as yourself.”

Matthew Henry wrote, “[Jesus] insisted most upon that which is the soul of fasting, the mortification of sin, the crucifying of the flesh, and the living a life of self denial, which is as much better than fasting and corporal penances as mercy is better than sacrifice.”

Those who were questioning Jesus about fasting were expecting Him and His disciples to follow in the footsteps of the only spiritual leadership that they knew, to follow the pattern of empty ascetic ritualism, and so Jesus gave them a parable.

“No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’ ”

Here’s that part that is especially humbling for me. As a younger man I was very impatient with the church. I had ideas of what the church should be like and do and I got very tired of waiting around for a few more funerals in order for things to change. When I expressed my frustrations to those who knew me and I trusted I often got the response, “You can’t pour new wine into old wineskins.”

My interpretation of this was that me and my ideas were new wine and the church I was in at the time was an old wineskin and in order for me to do what I wanted to do I was going to have to start fresh with a new wineskin because the old wineskin couldn’t handle it.

Just so you understand the picture Jesus is painting: new wine, as it ferments gives off carbon dioxide as the yeast digests the sugars in the wine. If you put new wine into a closed container without letting the gas out, the container will explode. New wineskins were made out of fresh skins that were stretchy and could expand while old wineskins were dried out and no longer flexible. New wine in an old wineskin would expand and split the skin and pour out the wine ruining both.

So what does that picture have to do with me? Absolutely nothing, that’s the humbling part.

The contrast that Jesus is drawing is not between personal preferences of style within the church, He was contrasting the old empty ritualistic and self imposed rule based attempt at justification by following the Law with the new justification by grace through faith and the freedom that it brings.

The expectation was that Jesus just brought a new flavor of the same old stuff, the old wine that they preferred, but instead He brought something totally new, salvation by grace alone through faith alone in Christ alone for God’s glory alone. A faith marked by freedom and feasting, celebration and joy.

I’ll close with Hebrews 8:6-13,

Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 

8 For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, 9not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares the Lord. 10For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. 11 And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest. 12For I will be merciful toward their iniquities, and I will remember their sins no more.” 

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

The disciples’ feasting turned to fasting when the Lord Jesus was torn from them and crucified, but their sorrow turned to joy when He rose from the grave, and now He lives within us, His disciples, by His Spirit and He’ll never leave us!

So now when we fast we fast because of sorrow over sin, not to earn God’s favor but to humble ourselves, to seek that which is the soul of fasting: the mortification of sin, the crucifying of the flesh, and the living a life of self denial, which is as much better than fasting and corporal penances as mercy is better than sacrifice.”

Amen.