Saturday, July 30, 2022

Unity for the Sake of the Gospel - Philippians 1:27-2:11 - July 31, 2022

 Philippians 1:27-2:11 Unity For the Sake of the Gospel

Good morning Family! As you probably know, Heath is taking a well deserved break this Sunday which gives me another opportunity to share God's Word with you all. After my last sermon, I began thinking of some things that I might want to preach on in the future and unity as a church was one of the things that was on my heart. I've titled today's message “Unity For the Sake of the Gospel” and our Scripture is found in Philippians 1:27-30, which we will examine first, and then we will continue with 2:1-11 afterwards. But first, let's pray...

Pray

Philippians is an awesome book. I mean they all are, but there is something about Philippians that is so encouraging. In fact, that was one of Paul's main themes and purpose in writing it. If you ever feel like you need to be encouraged, sit down and read the whole book...or let the Bible app read it for you, it should only take around 30 minutes.. The church in Philippi had a unity problem, there was conflict and division, and Paul wanted to encourage them to live out lives of service to God and to each other as worthy citizens of a heavenly kingdom. He wrote to them from prison, most likely in Rome, and it seems kind of backwards that he is the one writing to encourage them! But that shows the kind of heart and selflessness that Paul had toward his fellow believers. He wanted to make sure they knew that, even with the possibility of execution on the horizon, he was still full of joy through his faith in Jesus. And not only that, but his imprisonment was actually a good thing because it served to advance the Gospel even further.

Directly before the passage that we are going to focus on today is Paul’s famous “To live is Christ, to die is gain” speech. The reason he is able to rejoice in his current situation is that no matter what happens, Christ will be honored. If he dies, he will at last get to be with Christ, but If he is allowed to live longer, that means he gets to continue to help fellow Christians progress in their faith, all to the glory of Christ! 

So now with that in mind, let's read our text.


Philippians 1:27–30:

Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, engaged in the same conflict that you saw I had and now hear that I still have.

A phrase that kept rolling around in my mind as I was preparing for this sermon was: It is the Gospel that unites us, and it is for the Gospel that we have been united. What I mean by that is, the only reason we exist as a church is because of Jesus and what he has done for us. He has brought us together in unity with Himself for the purpose of putting the work of the Gospel on full display for the world to see. My goal is to examine this idea through what Paul has written to the Philippians and to obtain a tangible, working definition of 'unity'. The questions I want to answer are: What motivations do we have to be united? What is the purpose or goal of our unity? And what does our unity look like in real everyday life?

Before we get too far, I want to take a second for us to consider the word ‘unity’ by itself, what comes to mind? Honestly, by itself, I struggle to grasp what the idea of unity really means, let alone what impact it has for us Christians. The dictionary definition of unity puts it like this: the state of being united or joined as a whole…or in a mathematical sense, unity can mean the number ‘one’. Thank you dictionary, I still didn’t find that to be very helpful.

I think the reason is, in order for unity to have any practical meaning or purpose, any life, it has to be attached to something else. Unity requires there to be something of common interest or importance. For example, we live in the United States, and one of the things which is of central importance to its citizens is democracy. Government by the people and for the people. We have a constitution that was unique at the time of its writing and that our military swears to support and defend. It is necessary for them to be unified in defending this because it preserves democracy and the other rights we enjoy.. At its beginning, when people saw this different form of government, some thought it was crazy and fought against it, but others chose to defend it, and still others desired to immigrate from other countries because of all that it promised. What is it that we as Christians can stand for, defend, and promote? Why would anyone care to oppose or join our cause? The answers are found in our text. So, let’s take a look at what Paul wrote to a divided Philippian church.

Only let your manner of life be worthy of the gospel of Christ....” The idea of 'worthiness” here does not mean that we have to live our lives as if to earn the gospel, which is impossible anyway, but rather live in such a way that displays the worth of the gospel to you. Let your life show that the Good News of Jesus  matters enough to you for you to live in the way that it prescribes. The Greek in this text can also be translated “only behave as citizens worthy of the gospel.” which fits nicely with what Paul says later on in his letter, that our “citizenship is in heaven”. Citizenship was a big deal to the Philippians. If you were a Philippian, you also had the same rights and privileges as a Roman citizen did, which everyone in that day coveted. But Paul is saying, yes, you have these privileges, but they shouldn’t matter to you as much as your citizenship in heaven does. Let your life be a reflection of this fact.

You've heard it said before that this world is not our home, and that is true. We enjoy many rights and privileges by being citizens of the United States, but our true allegiance is to Jesus and His Kingdom. 

“Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents.”

Paul’s desire was for the Philippians to “stand firm in one spirit” and in the Greek the term ‘stand firm’ is military in nature. It conjures up the image of soldiers standing together in defense of something, against an enemy. In this case, they’re defending the message of the gospel of the one Lord and Savior Jesus Christ against the onslaught of the Roman government which says the one “Lord” is the emperor Nero. This was possibly the very reason Paul was in prison and he says the only way to effectively withstand this opposition is to stand together in unity, drawing strength from the One Spirit in us all.

Not only does Paul wish for the Philippians to stand firm against those who would oppose them, but that they would have one mind “striving side by side for the faith of the gospel”. Paul switches imagery from militant to athletic. ‘Striving side by side’ paints a picture of a team of athletes, all working together for the same goal, and in this case the goal is to help each other grow in their faith, and also see the faith of the gospel spread to others. To ‘make and mature disciples’.

In our western culture, the ideas of individualism and independence, the “I can make it on my own” mentality, is praised and encouraged . But in the Kingdom of God, it's just the opposite…Its citizens are made to live as dependent people. Dependent on God first and foremost, but also dependent on each other. Our sanctification and growth aren’t designed to happen only between us and Jesus as individuals, but in the context of the body of Jesus. We need to be unified in this endeavor.

We are to stand firm in the Gospel together, we are to strive for the Gospel together, all without fear of the opposition. We will probably never come close to the persecution that the early church endured, but that doesn’t mean that following Jesus is without a certain amount of suffering. That suffering can take many forms, but we can take comfort as Paul did. “It is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain.”

“This is a clear sign to them of their destruction, but of your salvation, and that from God.”...When the world (and by world I mean your neighbors, friends, coworkers, family, etc.…) looks on as the church is standing fearlessly united by the Gospel of Christ, there are only two reactions it can have. It is either be repulsed or attracted, offended or repentant, they will either oppose you, or seek to immigrate into the Kingdom of God. We have no control over their response, only God does, but it is our responsibility to be a clear, unified, sign to them of the way that leads to destruction and the way that leads to salvation, even if doing so could lead to suffering.

“For it has been granted to you that for the sake of Christ you should not only believe in Him, but also suffer for his sake, engaged in the same conflict that you saw I had and now still have.” These verses clearly state that our faith in Jesus is a direct gift from God. It also clearly states that our suffering is too, but suffering for His sake. The Philippians and Paul were each going through the same kinds of struggles for pledging their allegiance to Jesus as Lord instead of Nero. Namely, imprisonment and even death. But just as Paul said before, in our suffering we can honor Christ, and in that we can be joyful even if God doesn’t take it away. Jesus said in the sermon on the mount, “Blessed are those who are persecuted for righteousness' sake, for theirs in the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” It isn’t God’s desire that we suffer because He is a mean God, but because He is loving and knows that our suffering for His sake leads to something far, far better.

So.. we made it through the first part and in it we answered our first two questions. Paul urges us to live as worthy citizens of a heavenly kingdom, unified by the faith of the Gospel.. Our motivation for this unity should be to strengthen each other to stand firm against the outside influences that threaten to shake our faith in the Gospel and our purpose for unity should be to strive together for the growth of our faith and the spreading of the Gospel. We are to be a sign to a world doomed to destruction, a light pointing to the way of salvation.

What unites us? The Gospel of Jesus. Why have we been united? To defend and spread the Gospel of Jesus. And now what does our unity in the Gospel look like in real everyday life? Spoiler alert! It looks like Jesus! Let’s read about it in our second section of Paul’s encouragement to the Philippians.

Philippians 2:1–11:

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

We need to remember why Paul was writing to the Philippians about unity. It’s because they were struggling with it. There was an internal conflict that was hindering their effectiveness in the defense and spreading of the Gospel! Paul heard about it and wanted to see it dissolved quickly! And unity was the antidote…

He began here by reminding them of some of the Gospel facts. Some of the things that were indisputably common to all believers in Christ. When he used the word ‘if’ of verse 1 of chapter 2, it was not to say that there was a chance that these things were not true, but instead he wrote it with the underlying assumption that they were. A better translation may have been ‘since’. Since you all have felt encouragement in Christ, were comforted by His love, experienced the Spirits participation in their sanctification, and have known the affection and sympathy of our God…..THEN!... 

“Complete my joy by being of the same mind, having the same love, being in full accord, and of one mind.” Complete my joy…Remember, Paul was in prison, persecuted, execution was looming… and he told the Philippians that the only thing lacking in his joy was their unity! He told them to be of the same mind. Same mind as what? As each other? Well, yes and no. Yes, so long as they had the same mindset as Jesus. He told them to have the same love. Same kind of love as each other? Yes and no. Yes, so long as they love each other with the same love that Jesus did. Be in full accord and one mind. Unity.

Another word for ‘accord’ is harmony. I recently heard an illustration that I found helpful in understanding what Paul is about to say next. It goes like this. A conductor was asked which instrument was the hardest instrument to play in an orchestra? The conductor thought for a moment and then answered, “Second violin”. He said that he could find many people who  wanted to play first violin, to play the lead part, but he could find few who wanted to play second violin willingly and with enthusiasm. And the problem is that if they didn’t have a second violinist, they didn’t have harmony…. ‘Be in full accord’ means to harmonize with your fellow believers. It’s not about being louder, more important, more prestigious, more noticed. It’s about working together to produce something that neither of you could apart. And the only way to do that is through humility.

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” The Greek words which are translated as selfish ambition or conceit are Kenos (empty) and Doxa (glory)...empty glory. This is the desire to be first, to be greater, more respected, and to have a higher estimation of our own worth than we ought. The early Christians were engrossed in a culture that promoted this kind of competitive attitude and gave preference to those in the highest status. It’s not quite so different from our culture now. Everything from who your family was, where you grew up, how well-to-do you are, and how smart you sounded played into your status and worth as a person….and the Philippians were not immune, and neither are we. All for what? Empty glory.

But Paul advocated for something radically different and counter cultural: “but in humility count others more significant than yourself.” This is a tough one. We all struggle with humility. The temptation is strong to look at other people's faults and then not count them as worthy of our time, our love, our ministry. But the truth is, if Jesus did this we would be destined for destruction just like the rest of the world. But thankfully that is not the example our Savior gave us.

In God’s kingdom, the first shall be last and the last shall be first. Who did Jesus say will be greatest in the Kingdom? He impressed over and over again, it’s the humble, the lowly, the servant of all. And what does a servant do?

Paul puts it this way, “Let each of you look not only to his own interests, but also to the interests of others.” He is not saying we need to neglect ourselves and our own needs. But rather to obey the greatest commandment. Love God, and love your neighbor as yourself. Treat others as you would want to be treated. Don’t be selfish!. And in this we will guard against inward disunity and live harmoniously for the sake of the Gospel.

Counting others as more significant and looking to the interests of others is what a true citizen of the Kingdom, Gospel centered, worthy manner of life, kind of unity looks like. It looks like Jesus and this is the kind of unity that will see people immigrating into the Kingdom of God. People don’t care about the organizational ‘oneness’ of the church, that we agree on the color of the carpet, that we arrive at the same place at the same time and do stuff, or even that we have the most flashy and high tech church service broadcast to millions. You know what is going to leave a lasting impression? When people love each other sacrificially. Because that’s different. The people watching the church want to know: Do they care about each other? Is there someone who will love me? Is it a family I can be a part of?

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

This is the example of our Savior. Jesus HAD everything! He had the fullness of glory being in the form of God. God was His Father, Heaven was his dwelling place, He had no need or want of anything, He was all knowing and all powerful, but He emptied Himself. He took the form of a servant, being born into the likeness of men. His father was a nobody carpenter, his hometown was Nazareth where nothing good ever came from, he was born into poverty, as a helpless, powerless baby who had to grow and learn just like you and I. He humbled Himself by obeying the will of the Father, even though it meant suffering, even though it meant death in the most humiliating way….all for us unworthy sinners. We are called to have the same mind as Christ, the same love. We cannot successfully do any kind of ministry without this principle. It is absolutely critical. Jesus did it, and we must too.

But it doesn’t stop there. We can’t stop reading the Bible after Jesus’ death on the cross. That was not the end of His story, and it’s not the end of our unity with Him. Paul continues to the Philippians, “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” 

After Jesus’ death, he was raised to life, after his burial, his resurrection, after his humiliation, his supreme exaltation in glory. Just like Paul says, in Romans 6 “For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.” … and again in Romans 8 “if children, then heirs-heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

Jesus our model for unity and love, in his obedience to the father, in his sacrifice for the unworthy, and in his selflessness by humbly counting others as more significant than himself... be that way. Be united with Christ and be united with each other, for sake of mutual sanctification, and for the defense and the advancement of the Gospel.


Saturday, July 23, 2022

Jesus' First Sermon - Luke 4:16-22 - July 24, 2022

 Luke 4.16-22 Jesus’ First Sermon

Good morning! Turn with me in your Bibles to Luke 4, this morning we are going to look at verses 16-22, and that’s on page 859 in the pew Bibles.

As I said last week Luke jumps over almost all the events of the first four chapters of the Gospel of John, but here in our text for this morning he records Jesus’ first sermon, in fact, His only sermon in His hometown of Nazareth.

There is a lot for us to learn from Jesus’ first sermon about who he is and what He was sent to do as well as how He continues to do it and what we should do about it. So let’s look at the text and then we’ll ask the Lord to guide us in it.

16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 

18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.” 

20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth.

Let’s pray

So just like last week, there are some quick hit facts and some things for us to learn from Jesus right on the surface of this text. 

Not the least of which is found right there in verse 16, “And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day…”

Why did Jesus go to the synagogue on the Sabbath? Because it was His custom. He wasn’t compelled to go, He wasn’t driven there by the Holy Spirit or anything, He went to church because that’s just what He did. Alistair Begg called it, “a fixed point in His Life.” Going to Synagogue was part of His regular routine all of His life and there is something to be learned from His example of regularly gathering with the people of God for corporate, family worship. Watching online is great if you don’t have any other option, that’s why we are still live streaming, but it’s no replacement for gathering with God’s people for worship and teaching, fellowship and prayer. It’s God’s design for us and it’s the example given by Jesus for us to follow. We can’t call ourselves followers of Jesus if we don’t do the things that He did.

The second idea just on the surface was the makeup of Jesus’ sermon. I can see four things.

It was grounded in the Word of God, the Scriptures; it was applicable to its hearers; it was short; and it nearly got Jesus thrown off a cliff.

There’s a lot to learn about the work of preaching right there!

In truth, the scholars believe that Jesus actually said a lot more but Luke only recorded this brief introduction, either way, we got what we needed. Secondly, Jesus’ sermon demanded a response, some people marveled at His gracious words and others wanted to kill Him as we’ll see later on in this chapter.

That’s what good preaching should always do, it should demand a response, it should have an effect whether people are encouraged, convicted or offended. The worst thing a sermon can do is to leave people confused or indifferent… I’m still working on that…

Well, let’s look at the content of Jesus’ brief sermon.

16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 

18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.” 

20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

Jesus was handed the scroll of Isaiah the prophet and read from Isaiah 61:1-2, but what Isaiah wrote as prophecy, Jesus read as history. Isaiah said it would happen, Jesus said it is happening. Isaiah was describing the person and work of Messiah and Jesus, in His sermon said, I am He, I am Messiah. “Today this Scripture has been fulfilled in your hearing.”

We often get stuck on Jesus’ work on the cross when he paid the price for our redemption, for our forgiveness with His own life. It’s the most important event in history, but that wasn’t His only work.

What was it that Isaiah said was the work of Messiah? To proclaim good news to the poor, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed and proclaim the year of the Lord’s favor.

In Greek the word to proclaim good news is where we get the English word: evangelize. But who was it that Jesus was to evangelize? The poor, the captives, the blind, and the oppressed. And who was that exactly? The short answer is: everybody.

JP Lange called them, “the whole suffering mass of mankind.” 

Martin Luther wrote, “Christ finds all those to whom He comes blind, without the knowledge of God, bound of Satan, and kept prisoners under death, sin, and the Law. For out of the gospel there is nothing but utter darkness and captivity, so that even if we have some little knowledge, yet we cannot follow the same because we are bound.”

The poor, the captives, the blind and the oppressed are all those who need the freedom of the gospel, this is us! Everybody apart from Christ fits in this category no matter how wise, or rich, or enlightened they might be according to the world’s standards.

The truly poor are the spiritually poor, without help and without hope, truly destitute. But those who hear the Good News who are humbled by it and truly sorrowful for sin will truly be made rich in Christ, not monetarily but spiritually.

The meat of Christ’s message was liberty to the captives, those who are bound by guilt, and shame, and pride, and corruption, and legalism, and traditions of men.

Galatians 5:1 says, “It is for freedom that Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” That’s slavery to empty religious practices and the Law of Moses.

And Peter reminds us in 1 Peter 2:16, “Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.”

Liberty to the captives and recovery of sight to the blind. 

Though Jesus did heal the physically blind He went far beyond that by granting sight to the spiritually blind, shining light on those unregenerate souls lost in spiritual darkness.

John 1:4-5 says, In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

Preaching was the first work of the Lord, to proclaim good news to the poor, to proclaim liberty to the captives and recovery of sight to the blind, but His work was also to “set at liberty those who are oppressed.”

Not to just preach freedom but to provide freedom. Those who are oppressed, again, is everybody apart from Christ, they are oppressed by spiritual bondage and spiritual debt. 

Ellis Crum wrote a song back in the 70’s that said,

He paid a debt He did not owe

I owed a debt I could not pay

I needed someone to wash my sins away

And now I sing a brand new song

Amazing Grace

Christ Jesus paid a debt that I could never pay

The Good News to the poor is that Jesus paid the price to make us rich, to the captives, He took our burden of sin and shame upon Himself, to the blind, He can open our eyes by the power of His Holy Spirit, He has set us free from sin and its eternal consequences by His death on the cross, if we will only trust in Him.

This was the work Jesus was given to do but it is also the work that has been given us to do and we should follow His example: by knowing the Word of God, and preaching the truth, the Good News to the spiritually poor, blind and captive around us.

We all want to see miracles, just like the crowd at the synagogue that day but there is truly no greater miracle than a life made new by the gospel of Jesus Christ.


Ray Stedman wrote in his book, Body Life, “The physical raising of Lazarus from the tomb was truly amazing – yet it was nothing compared with the miracle of a sinner whose life has been completely redirected by the grace and love of God. All the bodily miracles and healings which Jesus performed were just temporary cures. Lazarus, for example, eventually had to go through death again. But the works that Jesus did within the human heart and human soul was an eternal work, yielding blessing that went on and on without end.”

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.”

Let’s follow Christ’s example and join Him in that work,

Amen.


Saturday, July 16, 2022

The Power of the Spirit - Luke 4:14-15 - July 17, 2022

 Luke 4.14-15 The Power of the Spirit

Good morning, turn with me in your Bibles to Luke 4:14-15, page 859 in the pew Bibles.

We have been at Camp MACC all this past week so this sermon may not be that long… Maybe you’re relieved to hear that!

I would like to consider this morning what was on display at camp this week for us, and that is the power of the Spirit.

Let’s look at Luke 4:14-15.

14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all.

Let’s pray.

So in Luke’s record he skips over a pretty sizable chunk of events in the life and ministry of Jesus. In fact he skips over what John, in his Gospel takes the better part of four chapters to describe. If you’d like to see what happened in the gap between Luke 4:13and Luke 4:14 you can read John 1:19-4:45.

Luke skips over the calling of the first Disciples, Jesus’ first miracle of turning water into wine at the wedding at Cana, the first Passover of Jesus’ ministry which is how the scholars determined the approximate length of Jesus’ public ministry by the number of Passovers were recorded in the Gospels.  Luke skipped over Jesus interacting with Nicodemus, as well as the woman at the well in Samaria.

These were all important events with a lot to learn from…That’s why John recorded them…

Luke, however, skips from Jesus’ baptism, to the temptation in the wilderness to the beginning of Jesus’ public ministry in Galilee.

All three of these events, or summaries of events have one major thing in common, and that is the presence and power of the Holy Spirit.

After Jesus’ baptism in chapter three, while He was praying, the Holy Spirit descended on Jesus in bodily form like a dove. At the beginning of chapter four, Jesus, full of the Holy Spirit, was led by the Spirit into the wilderness where He was tempted by the devil. And here, in verse 14, Jesus returned in the power of the Spirit to Galilee, and a report about Him went out throughout all the surrounding country. And He taught in their synagogues, being glorified by all.

So what is the significance of the presence and power of the Spirit? 

This, again, speaks to the doctrine of the humanity of Jesus. We know that Jesus is the Son of God, He is divine, He is God, fully God. But He is also fully man. 

John 1:14-16 says,

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’ ”) 16 For from his fullness we have all received, grace upon grace.

The Word became flesh and dwelt among us, fully God, now fully man.

Philippians 2:5-8 says, Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

When Paul says that Jesus, “emptied Himself,” He didn’t empty Himself of His divinity but of His power and glory, fully man while still fully God.

What this means is that Jesus was dependent on the Holy Spirit for the power to accomplish God’s will.

Jesus needed the power of the Holy Spirit in order to accomplish His work on earth. Without the power of the Holy Spirit there would be no miracles, there would be no resistance to temptation, no effective preaching, there would be no redemption. Nothing good was possible, nothing productive for the kingdom of God was possible in Jesus without the power and presence of the Holy Spirit. 

Jesus returned in the power of the Spirit to Galilee…

What is the importance of this truth, beyond seeing the cooperation of the Trinity in the life of Jesus, what is the significance of the dependence of Jesus on the power and presence of the Holy Spirit, and what does that have to do with us? 

It’s simple really, if Jesus needed the power of the Holy Spirit to do anything good, how much more do we need Him?! 

Jesus reminded His disciples of His promise of the Holy Spirit in Acts chapter one. This was after the resurrection just before he ascended to the Father. Acts 1:4-8.

And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” 

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

You will receive power when the Holy Spirit comes upon you. Power to do what exactly? To accomplish the Father’s will just like Jesus.

In John 14:12-17 Jesus said,

12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me anything in my name, I will do it. 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

The same power that dwelt in Jesus to accomplish the Father’s will dwells with and in Jesus’ followers, those who have put their trust in Him.

Charles Spurgeon, known as the “Prince of Preachers,” said, “[Jesus] was a divine teacher, and yet, when He went to His work, it was ‘in the power of the Spirit.’ Tarry, brother, [wait with eager expectation] till you have that power; it is of no use for you to go without it.”

Without the presence and power of the Holy Spirit Jesus couldn’t accomplish anything and the same is true of us, our work is different but the source of power to do that work is the same, the power of the Holy Spirit.

Maybe one major difference that you might notice between you and Jesus is that he was really good at operating under the power of the Holy Spirit, and you… not so much.

We are never going to be perfect at this but we can definitely learn to connect to the Holy Spirit better by following Jesus’ example.

Jesus’ recognized His dependence on the Holy Spirit, He submitted to the Spirit’s work through Him, and He took advantage of the opportunities to do the work that the Spirit empowered Him to do.

With the Spirit’s help we can do those same exact things. 

We must recognize that we are dependent on the Holy Spirit to do anything good, no good comes from ourselves but from the Lord working through us.

We must submit to the Spirit’s work in and through us, we must recognize that we have been given work to do by the Lord, to be His witnesses to the world, to tell our friends and family and coworkers and strangers about the love of Jesus and the forgiveness of sin that is available through faith in Him alone.

And we must learn to take advantage of the opportunities that are given to us to do that work, to let the Spirit speak through us, to pay attention and look for those opportunities, and walk through those open doors, or at least jiggle the handle!

Trusting in the Lord is so much more than just trusting Him to deal with our sin through the cross, we need to trust Him in every moment to lead us, to protect us, and to empower us to do His work and his will on the earth that he may be glorified by all.

Amen.